I don't think any consideration is due the life he has built, and the people who depend on it. They would get on without him if he truly should be somewhere else.
The real question is is your life worth more than someone else's - or, the way this play poses it,
is the life of a mayor worth more than that of a pauper.
mm...Well, why would someone blessed and rich be MORE DESERVING of things than someone who has been deprived? Why?
Secondly, can he really rationalize letting someone suffer for his wrong, just because he "does good things" ? ...Again, the people he helps would get on without him. They'd elect another mayor. I think it's a poor excuse that "I do good things, so I deserve". Consider that when a rich man gives 100,000 dollars charitably, it's thought of as so "generous" - but it's only a tiny and re-occuring portion of what the man has; meanwhile a "hapless vagabond" is likely to give away his last 2 bits to a fellow human who needs it more (I've seen this); and so here is someone who gave everything he had, versus someone who's sitting on a gusher of bucks he doesn't work for so he gives a tiny bit of "conscience money" away. So I ask you why is a rich man paying conscience money WORTH more than someone else giving their whole net worth away out of pity, a selfless act?
See, I think just by virtue of being
a politician, it means the man (Jean) is UNdeserving, because he's swine, because politicians are swine. (Yes, all, no exceptions, it's a job requirement.) (When one joins the ranks of the special few who get to finagle the rules to enrich themselves and exempt themselves from ever being punished or getting taxed, one becomes beneficiary and accomplice to that.) If the book (no, I have not read it) portrays him as a "good" mayor, the book truly is fiction!
So nothing Jean has done with himself can make him more worthy of a good life than anyone else.
But shall he turn himself in to save the wretch?
Well a) - it doesnt make him responsible for the person's fate that it's him they mistook the guy for. The authorities did wrong here, not Jean.
b) If he does turn himself in, then perhaps he truly is a good man after all,
throwing himself on the grenade in such an egalitarian way -
and for the sake of the story then he could do no else.
c) Let's cut to the chase: There's no God. Right and wrong
are determined only by survival of the fittest - and perhaps
by social pressure which is a dubious source of imposed conscience.
Thus the rule is "if you can get away with it, it's fine". (Yep, sorry,
it's true. Morals are imaginary and arbitrary. Success is absolute.
So if he can get away with saying nothing, my guess is he should.
I would have said nothing, and told myself since the man isn't guilty,
that will be found out anyway.
mm..see and you thought I was so nice!
*thinks* I have been known to do stupid things
when confronted with another's humanity, but
giving your life away to someone else is both
foolish and wastefully wrong.
Is not survival our most basic instinct,
and one we'd not be here if we lacked?
Yea, I'd say nothing and live with it.
But the character needed to do as he did
to stick to the script's condition that he be notably "good".
But good is a fairy tale.
That's what I think!